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(Transcribed by TurboScribe. Go Unlimited to remove this message.) I know I've been talking a lot about

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grief lately, but there's a good reason for

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that.

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And the truth is, the reason is because

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we don't talk about grief enough.

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And when we do, we tend to silo

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it into very specific types of grief and

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very specific forms of grief that match certain

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narratives.

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And the truth is, grief is far broader

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and far more common in our lived experience

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than we'd like to think it is.

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And grief can come from a lot of

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different things.

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So in this episode of Feathermane Soul Wisdom,

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I thought I would dive into the definition

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of grief, some grief that we don't talk

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about very often, and how that connects with

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my work for wild spirit storytelling.

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You're listening to Feathermane Soul Wisdom, a podcast

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for those looking to rediscover their wild spirit

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in spite of life's challenges.

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If you're living with a chronic illness or

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neurodivergent or consider yourself disabled, and you're looking

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to connect with your own inner untamed essence,

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then this show is for you.

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Your host is Kit Kaelstoe, Wild Spirit Storyteller.

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Thanks for listening.

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And now on to the episode.

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Hello, I'm your host Kit Kaelstoe, and this

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is the Feathermane Soul Wisdom show on the

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Muse Charmer radio network.

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I encourage you to wherever you're hearing my

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voice to please like and subscribe, leave a

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comment if you like this episode, and do

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visit feathermanesoul.com slash podcast to find out

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how you can support this show and my

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efforts.

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So today we're going to be talking about

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grief, the different forms of grief, how that

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grief does and does not show up in

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our conversation, and how does this grief connect

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with my work as a grief pathfinder, but

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also with wild spirit storytelling, because I believe

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the two things go hand in hand.

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I want to start, as I often do,

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with some definitions.

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So looking at the Merriam-Webster dictionary, when

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I look up the word grief, the definition

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is a deep and poignant distress caused by

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or as if by bereavement.

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And I want us to kind of put

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a pin in that because bereavement is one

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of the very commonly discussed sources of grief,

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but it's only discussed in the terms of

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death, death or loss.

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And there's many other ways to be bereaved

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as we're going to discuss.

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The flip side of that is a cause

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of such suffering.

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So the definition gives the example of life's

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joys and griefs.

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And so we could look at grief as

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anything that causes suffering.

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That broadens our window of grief.

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That broadens our definition.

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And I think that gets us closer to

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what we look at when we talk about

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some of the other forms of grief that

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don't get discussed so often.

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The other definitions are more troublesome or annoyance,

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a playful criticism like getting grief from your

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friends, a disaster, a mishap or a misadventure.

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And those I just don't feel really get

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to the heart of the real grief work

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that is at the heart of our lived

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experience as neurodivergent people, of living as chronically

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ill or disabled, or of being queer in

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this society, or even the grief of having

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a food allergy or a food intolerance or

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even climate grief.

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So I've given you a little sneak peek

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there about what we're going to be talking

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about.

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But when it comes to grief, I think

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on one hand, most psychology papers, most definitions

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really agree that grief is a deep, intense

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sadness or emotional distress.

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It's not a pleasant emotion.

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It is a sadness or distress.

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But what isn't discussed, except in the abstract,

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is that in order to grieve something, we

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have to have loved or appreciated something or

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someone.

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And there's a flip side there.

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There's a almost a yin and a yang

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or a kind of a wheel of fortune.

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We love, we grieve.

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We love, we grieve.

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That exists in our lives.

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Now, to be fair, a lot of the

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psychology comments, a lot of psychology papers do

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say that grief happens when you lose someone

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or something important to you.

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But the examples that they give are the

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death of a loved one, a divorce, a

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job loss, or a major life change.

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Now, the one definition that I happen to

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be looking at also mentions a health change.

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And so that, again, gets us closer to

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the type of grief work that I work

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with.

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But grief, at least in this context or

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the context of a lot of psychology and

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a lot of self-help documents, there is

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an assumption there, whether spoken or unspoken, that

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grief goes away after a while.

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There is an assumption that grief can be

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fixed.

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That much like when you get that paper

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cut or your cat accidentally scratches you and

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you think, oh, I need to put a

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band-aid on that, you know, some period

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of time later, obviously for a minor wound

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like that, it's a few days.

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Grief can take much longer to kind of

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be incorporated into your life that, you know,

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it goes away.

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And I feel like that that's a very

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common misconception about grief and that really colors

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our conversation about grief.

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Grief does not completely go away.

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What happens is we learn to live with

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the grief.

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We learn to live with the loss.

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We start to look at what does our

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life look like now that we have experienced

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this loss or that we are experiencing this

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loss.

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Because anticipatory grief, such as when a pet

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or a loved one is in a hospice

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type situation or you can see that somebody

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is getting older and you know that you're

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going to lose them because that's what happens.

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You know, we all succumb to death.

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And by narrowing grief down to that one

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thing, I think in some ways that lessens

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grief because grief is a very broad, very

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complex emotion.

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And grief can happen, you know, for many

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different reasons.

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Like I said, a lot of the grief

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workers that I encounter tend to do so

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from the standpoint of you have had this

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experience and I can help you not feel

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bad about this experience.

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So it's very much from an open shut

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type situation.

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And I know we don't want to hear

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that grief does not get resolved, but it's

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true.

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Because if somebody passes away, I mean, you

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know, my great grandparents passed away when I

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went in the 90s when I was in

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high school.

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They have not been a part of my

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life for longer than they were a part

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of my life.

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And yet I still have very fond memories

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of visiting their family farm.

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I still, you know, I miss them.

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I still think about, you know, what, what

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would they think?

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What kind of conversations would we have, especially

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as I have embarked on having a small

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farm here where we live.

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Now, I don't break down and just become

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incapacitated with grief.

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I don't break down and cry and I'm

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unable to function because enough time has passed

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that that pain has lessened.

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And so while the pain is still with

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me, in a sense, I have companioned it.

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I've learned to live with it.

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I've learned to build my life with this

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new reality.

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And so that is something that happens with

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grief where it doesn't, it's not a light

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switch.

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It doesn't just turn off and on.

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It kind of, it fades.

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It fades to the point where we can

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carry it easier.

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It becomes easier to carry, but it's still

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a part with us.

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And that's why I think when we look

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at grief, especially around like chronic illness, acquired

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food intolerances, allergies, even ones that we didn't

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acquire as an adult, ones that we've lived

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with.

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If we think about this grief as a

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way to carry things better, a way to

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make things easier to carry, I feel like

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that's a much more realistic and much more

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lived experience of grief.

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So the common assumptions about grief are that

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grief happens after a death or after a

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major life change.

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But there are other forms of grief.

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And again, holding in our head the thought

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that grief comes because we love something or

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we love someone.

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I think it makes it easier to look

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for these other sources of grief in our

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lives.

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As somebody who is trained in pet loss

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and in pet bereavement, one of the forms

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of grief that I think that we experience,

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even while the individual is still with us,

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is there is a grief of not doing

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enough.

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And let me talk about that just a

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little bit.

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And I'll try not to get emotional because

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I'm actually, this is a grief that's very

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near and dear to my heart right now.

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So my senior mare will be crossing the

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Rainbow Bridge before winter.

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She just turned 27.

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Her arthritis is getting very bad.

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So while the spirit is willing, sadly, her

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body is failing her.

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And I'm going to make the compassionate decision

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to let her pass before winter.

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I had big hopes for this summer, for

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how we were going to spend our last

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time together, for what we were going to

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do.

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And then I got very sick.

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Now, your grief about not doing enough may

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not be that dramatic.

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But I think especially when we're faced with

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a senior companion animal that we cannot have

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that conversation with, to make sure that they're

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okay with what we're doing.

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There is a fear or a worry that

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we're not doing enough.

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And that lends itself to grief.

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We feel regret, we feel remorse, we grieve

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because it's a great pain that we're not

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doing enough.

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But the grief of not doing enough.

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I've also seen that in my discussions with

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people who are parents, parents worry that they're

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not doing enough for their children.

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When we talk about the climate or our

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political situation, there is grief that we're not

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able to do enough.

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And like with recycling and conserving energy and

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trying to do all the right things to

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help save our planet.

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And a conversation that my spouse and I

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have quite often is, we can do as

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much as we can do, but we are

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only two people.

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Whatever we do will never be as much

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as what corporations or governments could do.

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So while yes, we need to do what

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we can do.

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We also need to understand that are not

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doing enough, pales very much in comparison to

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a company or a government not doing enough

273
00:12:42,190 --> 00:12:43,470
or not doing what it's supposed to be

274
00:12:43,470 --> 00:12:43,790
doing.

275
00:12:45,050 --> 00:12:48,590
So the grief of not doing enough, the

276
00:12:48,590 --> 00:12:51,410
antidote to that a lot of times is

277
00:12:51,410 --> 00:12:54,030
understanding that you're doing the best you can.

278
00:12:54,290 --> 00:12:56,690
And when you do the best you can,

279
00:12:57,410 --> 00:13:02,570
there are no regrets, no remorse, only appreciation

280
00:13:02,570 --> 00:13:04,590
and gratitude for being able to do the

281
00:13:04,590 --> 00:13:05,350
best you can.

282
00:13:05,710 --> 00:13:07,530
And when it comes to like our companion

283
00:13:07,530 --> 00:13:12,270
animals, they for the most part, do not

284
00:13:12,270 --> 00:13:17,590
stress over whether they get the extra fancy

285
00:13:17,590 --> 00:13:19,490
treats or whether they get regular treats.

286
00:13:19,490 --> 00:13:21,930
They just know they're getting treats, they're getting

287
00:13:21,930 --> 00:13:24,250
attention, they're getting love, they're getting affection.

288
00:13:25,610 --> 00:13:28,970
And so the grief of not doing enough

289
00:13:28,970 --> 00:13:32,690
really ties into the grief of us not

290
00:13:32,690 --> 00:13:34,190
feeling like we're enough.

291
00:13:34,430 --> 00:13:37,870
And that often comes from external messages.

292
00:13:39,010 --> 00:13:40,850
And you're going to find that actually, when

293
00:13:40,850 --> 00:13:43,310
we talk about grief, that a lot of

294
00:13:43,310 --> 00:13:47,330
grief that we feel, especially when it's not

295
00:13:47,330 --> 00:13:51,010
related to bereavement or to major life changes,

296
00:13:51,810 --> 00:13:55,870
is that it's coming from external messages and

297
00:13:55,870 --> 00:13:58,190
things that we're told we should do or

298
00:13:58,190 --> 00:13:59,170
we should be.

299
00:14:00,070 --> 00:14:03,210
And because of that, that is why we

300
00:14:03,210 --> 00:14:05,550
feel like we're not doing enough or we're

301
00:14:05,550 --> 00:14:06,650
not good enough.

302
00:14:06,890 --> 00:14:09,510
Or again, you can sense a theme there.

303
00:14:11,870 --> 00:14:16,150
As somebody who is extremely late diagnosed neurodivergent

304
00:14:16,710 --> 00:14:21,250
and who through this summer, and getting some

305
00:14:21,250 --> 00:14:25,510
some answers, like finally has answers for like

306
00:14:25,510 --> 00:14:27,370
decades old health issues.

307
00:14:28,030 --> 00:14:31,550
One thing that I have really faced is

308
00:14:31,550 --> 00:14:32,970
grief for others.

309
00:14:34,270 --> 00:14:40,990
And grief for others comes because we grieve

310
00:14:40,990 --> 00:14:44,350
when other individuals maybe did not have the

311
00:14:44,350 --> 00:14:46,770
chance or the opportunity to get the answers

312
00:14:46,770 --> 00:14:47,850
that we have.

313
00:14:48,330 --> 00:14:52,150
We also have grief for others because they

314
00:14:52,150 --> 00:14:56,390
maybe have lived or did live with a

315
00:14:56,390 --> 00:15:01,070
condition or with a neurotype that they were

316
00:15:01,070 --> 00:15:02,090
not aware of.

317
00:15:02,170 --> 00:15:03,770
And so they did not get the support

318
00:15:03,770 --> 00:15:05,430
and resources that they need.

319
00:15:07,270 --> 00:15:09,610
Grief for others comes from the we love

320
00:15:09,610 --> 00:15:09,990
them.

321
00:15:10,910 --> 00:15:13,170
And so as this has come up for

322
00:15:13,170 --> 00:15:17,490
me, what is, you know, what has come

323
00:15:17,490 --> 00:15:20,850
up is that I love my family members.

324
00:15:21,190 --> 00:15:24,370
I see echoes of what they dealt with,

325
00:15:24,470 --> 00:15:27,290
what health conditions they have, and what I

326
00:15:27,290 --> 00:15:27,930
have.

327
00:15:28,130 --> 00:15:30,550
And I grieve that they did not get

328
00:15:30,550 --> 00:15:32,130
the answers that I have.

329
00:15:33,830 --> 00:15:37,550
And so we grieve for them, because you

330
00:15:37,550 --> 00:15:40,270
imagine how you want better for them, how

331
00:15:40,270 --> 00:15:43,730
much different their lives might have been, if

332
00:15:43,730 --> 00:15:46,050
they had had the answer sooner, or if

333
00:15:46,050 --> 00:15:48,170
they had had the answers at all.

334
00:15:48,850 --> 00:15:51,970
And you think about just the way that

335
00:15:51,970 --> 00:15:55,230
maybe they thought about themselves, or that they

336
00:15:55,230 --> 00:15:56,690
struggled with things.

337
00:15:57,350 --> 00:15:59,310
And you know, we love them.

338
00:15:59,310 --> 00:16:00,690
So we don't want that for them.

339
00:16:00,690 --> 00:16:02,350
We did not want them to struggle.

340
00:16:02,950 --> 00:16:07,010
We did not want them to experience the

341
00:16:07,010 --> 00:16:10,270
pain that they had, because they did not

342
00:16:10,270 --> 00:16:11,130
have answers.

343
00:16:11,470 --> 00:16:14,530
And a lot of times, that grief and

344
00:16:14,530 --> 00:16:20,010
not having answers, simply is because, especially around

345
00:16:20,010 --> 00:16:26,670
like neurodivergent brains, or certain health conditions, that

346
00:16:26,670 --> 00:16:29,050
we just simply didn't have the answers or

347
00:16:29,050 --> 00:16:32,250
the information at that time that we have

348
00:16:32,250 --> 00:16:32,690
now.

349
00:16:33,770 --> 00:16:36,870
And so it's a case where I don't

350
00:16:36,870 --> 00:16:39,910
think that there was a way for them

351
00:16:39,910 --> 00:16:43,250
to experience the knowledge that I have.

352
00:16:43,430 --> 00:16:45,390
But yet we grieve that they didn't, and

353
00:16:45,390 --> 00:16:48,370
we grieve about how that impacted their lives.

354
00:16:49,910 --> 00:16:53,550
That comes kind of hand in hand with

355
00:16:53,550 --> 00:16:55,370
the grief of what if.

356
00:16:56,490 --> 00:17:00,690
The grief of what if, it impacts us

357
00:17:00,690 --> 00:17:02,730
and it impacts other people.

358
00:17:03,150 --> 00:17:06,210
On one hand, the grief of what if

359
00:17:06,210 --> 00:17:08,730
could be considered a thought experiment.

360
00:17:09,670 --> 00:17:12,730
What if I had been diagnosed as a

361
00:17:12,730 --> 00:17:17,869
child as multiply neurodivergent, and received the support

362
00:17:18,349 --> 00:17:21,930
that I definitely needed, but never received?

363
00:17:23,250 --> 00:17:26,609
What if the diagnosis that I had gotten,

364
00:17:26,950 --> 00:17:29,610
and the help that I'm getting now, had

365
00:17:29,610 --> 00:17:30,970
come 10 years earlier?

366
00:17:32,290 --> 00:17:36,150
What if a guidance counselor had sat down

367
00:17:36,150 --> 00:17:38,650
with me, and actually explained a little bit

368
00:17:38,650 --> 00:17:42,730
more about my options, and my interests, and

369
00:17:42,730 --> 00:17:45,070
how that might relate to my college career,

370
00:17:45,530 --> 00:17:47,850
when I was actually, you know, leaving high

371
00:17:47,850 --> 00:17:51,090
school, going into college, rather than figuring these

372
00:17:51,090 --> 00:17:53,250
things out when I was 50 or almost

373
00:17:53,250 --> 00:17:53,650
50.

374
00:17:55,030 --> 00:17:57,630
The what if can be a thought experiment.

375
00:17:58,590 --> 00:18:00,330
And I want to say that it's an

376
00:18:00,330 --> 00:18:01,770
important thought experiment.

377
00:18:02,050 --> 00:18:05,090
There's so many questions that you can play

378
00:18:05,090 --> 00:18:06,830
what if with.

379
00:18:06,830 --> 00:18:09,690
And as an author, I think a lot

380
00:18:09,690 --> 00:18:12,030
of what drives our stories, what drives our

381
00:18:12,030 --> 00:18:15,730
inspiration, is the idea of what if.

382
00:18:16,050 --> 00:18:17,710
That is, you know, Marvel did a whole

383
00:18:17,710 --> 00:18:19,850
series called What If, and then started messing

384
00:18:19,850 --> 00:18:22,350
with their characters, and doing different things with

385
00:18:22,350 --> 00:18:22,650
them.

386
00:18:23,250 --> 00:18:25,370
And some of it was okay, and some

387
00:18:25,370 --> 00:18:27,630
of it was absolutely fascinating, and we wish

388
00:18:27,630 --> 00:18:28,430
they'd done more.

389
00:18:29,210 --> 00:18:32,910
When we look at that, we don't necessarily

390
00:18:32,910 --> 00:18:34,670
see the grief that's there.

391
00:18:35,210 --> 00:18:37,930
But if we allow ourselves to dwell on

392
00:18:37,930 --> 00:18:42,890
it, then we would actually allow ourselves to

393
00:18:42,890 --> 00:18:45,230
experience that grief.

394
00:18:46,390 --> 00:18:50,590
The grief of what if has to do

395
00:18:50,590 --> 00:18:54,010
with mourning a life that did not exist,

396
00:18:54,130 --> 00:18:56,010
but had the potential to exist.

397
00:18:56,450 --> 00:18:59,790
Now, I admit, one way that I try

398
00:18:59,790 --> 00:19:02,250
to kind of abate this grief, or deal

399
00:19:02,250 --> 00:19:05,450
with this grief, is that I would like

400
00:19:05,450 --> 00:19:07,310
to think that there is an alternate universe,

401
00:19:07,650 --> 00:19:10,770
or several of them, where the things that

402
00:19:10,770 --> 00:19:12,990
I didn't get in this life, or the

403
00:19:12,990 --> 00:19:14,690
grief that comes from the what ifs in

404
00:19:14,690 --> 00:19:17,470
this life, actually were resolved.

405
00:19:18,830 --> 00:19:22,650
And that that version of myself got the

406
00:19:22,650 --> 00:19:25,810
support, got the help, and is living an

407
00:19:25,810 --> 00:19:26,670
amazing life.

408
00:19:26,810 --> 00:19:30,790
Now, that doesn't necessarily change my life for

409
00:19:30,790 --> 00:19:31,270
the better.

410
00:19:32,050 --> 00:19:35,650
But it helps me to kind of understand

411
00:19:35,650 --> 00:19:39,530
and believe that everything works out, and that

412
00:19:39,530 --> 00:19:41,150
there's a balance to the universe.

413
00:19:42,330 --> 00:19:45,170
Now, again, when it comes to grief, you

414
00:19:45,170 --> 00:19:49,050
know, things like that can be construed as

415
00:19:49,050 --> 00:19:51,910
a little bit of gaslighting, or toxic positivity,

416
00:19:51,910 --> 00:19:53,370
depending on how it's approached.

417
00:19:53,450 --> 00:19:54,830
It's very helpful for me.

418
00:19:54,970 --> 00:19:57,010
It may not be helpful for you, I

419
00:19:57,010 --> 00:19:58,010
acknowledge that.

420
00:19:59,510 --> 00:20:04,530
The best way to focus on the grief

421
00:20:04,530 --> 00:20:07,270
of what if, is to be in the

422
00:20:07,270 --> 00:20:12,770
moment, to practice mindfulness, and to know that

423
00:20:12,770 --> 00:20:13,990
yesterday is gone.

424
00:20:14,190 --> 00:20:15,770
We can't change yesterday.

425
00:20:16,230 --> 00:20:17,770
We can mourn yesterday.

426
00:20:18,310 --> 00:20:23,250
And that mourning is very, very appropriate, and

427
00:20:23,250 --> 00:20:25,490
can be very, very deep and powerful.

428
00:20:26,570 --> 00:20:30,070
We also can't worry about or mourn for

429
00:20:30,070 --> 00:20:31,750
a future that may never come.

430
00:20:32,930 --> 00:20:35,170
We don't know what tomorrow brings.

431
00:20:35,510 --> 00:20:37,010
I have an idea of what I'm going

432
00:20:37,010 --> 00:20:37,950
to do tomorrow.

433
00:20:38,950 --> 00:20:43,350
But who knows, things could happen and tomorrow

434
00:20:43,350 --> 00:20:44,830
could not go out as planned.

435
00:20:44,910 --> 00:20:46,310
Maybe it's a lot better.

436
00:20:46,790 --> 00:20:47,910
Maybe not so much.

437
00:20:47,970 --> 00:20:49,070
We don't know.

438
00:20:49,930 --> 00:20:53,010
And so by focusing on this moment, what

439
00:20:53,010 --> 00:20:55,150
can I do to support myself in this

440
00:20:55,150 --> 00:20:55,690
moment?

441
00:20:56,250 --> 00:20:58,690
If what part of my what if grief

442
00:20:58,690 --> 00:21:01,970
is not having supports or not having resources,

443
00:21:01,970 --> 00:21:05,150
what can I do to cultivate those things

444
00:21:05,150 --> 00:21:06,090
in this moment?

445
00:21:07,710 --> 00:21:13,130
Not only does that help comfort the past

446
00:21:13,130 --> 00:21:15,310
version of myself that you know, my body

447
00:21:15,310 --> 00:21:19,990
remembers, my mind remembers, that there's a version

448
00:21:19,990 --> 00:21:21,570
or a time of me where I didn't

449
00:21:21,570 --> 00:21:23,790
get something or the what if, you know,

450
00:21:23,810 --> 00:21:24,650
didn't happen.

451
00:21:26,190 --> 00:21:29,450
I can actually actively work to make that

452
00:21:29,450 --> 00:21:29,990
happen.

453
00:21:31,210 --> 00:21:35,170
Yeah, so I think that the what if,

454
00:21:35,590 --> 00:21:39,090
that really reminds us to come back to

455
00:21:39,090 --> 00:21:39,790
the moment.

456
00:21:40,910 --> 00:21:43,830
And after talking about all these different versions

457
00:21:43,830 --> 00:21:46,970
of grief, and the ways that we don't

458
00:21:46,970 --> 00:21:49,230
discuss grief within our culture.

459
00:21:50,350 --> 00:21:52,970
One of the things I really want to

460
00:21:52,970 --> 00:21:59,790
say is that grief often comes from things

461
00:21:59,790 --> 00:22:02,950
outside of ourselves, the loss of a pet,

462
00:22:03,370 --> 00:22:05,810
the loss of a family member, the loss

463
00:22:05,810 --> 00:22:07,950
of a job or an opportunity or the

464
00:22:07,950 --> 00:22:09,230
loss of supports.

465
00:22:10,270 --> 00:22:14,370
And grief takes that external event and brings

466
00:22:14,370 --> 00:22:15,670
it in internal.

467
00:22:16,630 --> 00:22:19,850
We don't feel that grief is like some

468
00:22:19,850 --> 00:22:22,370
nebulous thing floating in front of us or

469
00:22:22,370 --> 00:22:23,430
surrounding us.

470
00:22:23,590 --> 00:22:26,750
We feel that grief deeply in our hearts,

471
00:22:26,910 --> 00:22:28,750
in our souls, in our bodies.

472
00:22:29,350 --> 00:22:32,210
We feel that grief inside of us, those

473
00:22:32,210 --> 00:22:34,230
tears come from inside of us.

474
00:22:34,690 --> 00:22:36,530
Nobody splashes water on our face.

475
00:22:36,630 --> 00:22:37,730
And that's what tears are.

476
00:22:38,230 --> 00:22:41,010
They actually come and are driven by our

477
00:22:41,010 --> 00:22:46,110
embodied life, our embodied experience, our embodied being.

478
00:22:48,280 --> 00:22:50,560
And so the biggest change that I would

479
00:22:50,560 --> 00:22:54,280
love to see, when it comes to discussing

480
00:22:54,280 --> 00:22:57,900
grief, and how we think about grief, is

481
00:22:57,900 --> 00:23:00,360
that we no longer think about grief as

482
00:23:00,360 --> 00:23:03,220
something external that can be fixed or something

483
00:23:03,220 --> 00:23:06,580
superficial that can be fixed or wiped away

484
00:23:06,580 --> 00:23:08,460
or healed or covered over.

485
00:23:11,500 --> 00:23:15,740
Instead, we need to understand grief as something

486
00:23:15,740 --> 00:23:21,200
that is internal, that is embodied, and that

487
00:23:21,200 --> 00:23:24,980
comes from the very core of ourselves, stretches

488
00:23:24,980 --> 00:23:29,380
through our tissues, our cells, our muscles, our

489
00:23:29,380 --> 00:23:35,200
fascia, our skin, our sinews, and fills our

490
00:23:35,200 --> 00:23:36,520
entire being.

491
00:23:36,980 --> 00:23:39,780
And that is how we need to look

492
00:23:39,780 --> 00:23:42,980
at finding our new path forward of telling

493
00:23:42,980 --> 00:23:47,060
our stories of working with grief to bring

494
00:23:47,060 --> 00:23:52,140
that back into a more communal and a

495
00:23:52,140 --> 00:23:53,680
more embodied experience.

496
00:23:55,580 --> 00:23:58,200
I hope this podcast has been helpful.

497
00:23:58,200 --> 00:24:00,760
I've got some other topics on my list.

498
00:24:00,840 --> 00:24:03,680
So I assure you, not every podcast going

499
00:24:03,680 --> 00:24:05,360
forward, we'll be talking about grief.

500
00:24:05,820 --> 00:24:08,020
But I do think it is important that

501
00:24:08,020 --> 00:24:11,120
we have these conversations, and that we work

502
00:24:11,120 --> 00:24:12,180
with these conversations.

503
00:24:13,060 --> 00:24:14,660
If you would like to work with me

504
00:24:14,660 --> 00:24:19,720
more on grief, or wild spirit storytelling, or

505
00:24:19,720 --> 00:24:21,320
how you know how to get in touch

506
00:24:21,320 --> 00:24:24,000
with your wild, untamed nature, just if you'd

507
00:24:24,000 --> 00:24:25,480
like to work with me more, I want

508
00:24:25,480 --> 00:24:28,160
you to reach out through feathermanesoul.com.

509
00:24:28,300 --> 00:24:31,620
Click on the contact link, book a discovery

510
00:24:31,620 --> 00:24:33,360
call, or just send me a quick email.

511
00:24:34,040 --> 00:24:36,580
I also have a newsletter and several free

512
00:24:36,580 --> 00:24:38,000
resources for people.

513
00:24:39,020 --> 00:24:41,320
And you know, the topics of my podcast

514
00:24:41,320 --> 00:24:43,120
going forward, we'll be talking a little bit

515
00:24:43,120 --> 00:24:44,640
more about those resources.

516
00:24:45,340 --> 00:24:47,300
Thank you so much for sharing this time

517
00:24:47,300 --> 00:24:47,820
with me.

518
00:24:48,200 --> 00:24:49,860
Thank you so much for listening.

519
00:24:50,320 --> 00:24:53,300
And until next time, the wild in me

520
00:24:53,300 --> 00:24:54,880
sees the wild in you.

521
00:24:58,800 --> 00:25:01,960
You've been listening to the feathermanesoul wisdom podcast

522
00:25:01,960 --> 00:25:03,580
hosted by Kit Kelstoe.

523
00:25:03,980 --> 00:25:07,720
Learn more about feathermanesoul at feathermanesoul.com.

524
00:25:07,920 --> 00:25:10,820
As a wild spirit storyteller, Kit is passionate

525
00:25:10,820 --> 00:25:15,040
about helping those who are neurodivergent, disabled, or

526
00:25:15,040 --> 00:25:18,000
living with chronic illness rediscover their own inner

527
00:25:18,000 --> 00:25:18,840
wild spirit.

528
00:25:19,400 --> 00:25:23,260
Visit feathermanesoul.com to receive free gifts or

529
00:25:23,260 --> 00:25:25,120
book a free call with Kit to discuss

530
00:25:25,120 --> 00:25:27,440
how wild spirit storytelling can help you.

531
00:25:28,120 --> 00:25:30,240
Music is Running with the Horses by Purple

532
00:25:30,240 --> 00:25:31,000
Planet Music.

533
00:25:31,640 --> 00:25:34,460
This podcast is hosted on the MuseTarmer media

534
00:25:34,460 --> 00:25:35,100
network.

535
00:25:35,620 --> 00:25:39,680
Find out more by visiting feathermanesoul.com slash

536
00:25:39,680 --> 00:25:42,500
so and following the links to the MuseTarmer

537
00:25:42,500 --> 00:25:42,920
network.

538
00:25:43,420 --> 00:25:45,980
Please don't forget to like, subscribe, or follow

539
00:25:45,980 --> 00:25:48,600
wherever you're hearing my voice or tell a

540
00:25:48,600 --> 00:25:49,640
friend who may be interested.

541
00:25:49,960 --> 00:25:50,460
Thank you.
